SECTION VI
Text:
:7vh3k2t r2c8s0k k80j#¯u ×7¯!t ,3f±3k7k
th1v ,3m#*t},!nh1 t#rÜ2¯u jh
Septuagint
Ruth
1:18 ijdou'sa de; Nwemin o{ti krataiou'tai aujth; tou' poreuvesqai met!
aujth'" ejkovpasen tou' lalh'sai pro;"
aujth;n e[ti
Ruth 1:18 But seeing that Noemin was determined to go
with her, she ceased speaking to her any longer.
Targum:
TANAKH |
Translation |
SEPTUAGINT |
Translation |
t#rÜ2¯u |
and she realized |
|
|
h1 |
that |
|
|
,3m#*t},!n |
being determined |
|
|
th1v |
she |
|
|
,3f±3k7k |
to go |
|
|
×7¯!t |
with her |
|
|
k80j#¯u |
and she stopped |
|
|
r2c8s0k |
to urge |
|
|
:7vh3k2t |
to her |
|
|
Peshitta
1:18 When Naomi saw that she was determined to go with her, then she ceased from urging her to go back.
Stone’s Translation
1:18 When she saw that she was determined to go with her, she stopped arguing with her,
KJV
1:18 When she saw that she was stedfastly minded
to go with her, then she left speaking unto her.
Peshat Level:
Targum
1:18 When she saw that she insisted upon going with her, she ceased to dissuade her.
Rashi
1:18 So she desisted from speaking to her From Here (our Rabbis) derived “We do not overburden him (the potential convert), and we are not overly meticulous with him (concerning the commandments).” (ibid.)
Gemarah Level:
Talmud Babli
Yevamoth
47b Our Rabbis taught: If at the present time a man desires to become a
proselyte, he is to be addressed as follows: ‘What reason have you for desiring
to become a proselyte; do you not know that Israel at the present time are
persecuted and oppressed, despised, harassed and overcome by afflictions’? If
he replies, ‘I know and yet am unworthy’, he is accepted forthwith, and is
given instruction in some of the minor and some of the major commandments. He
is informed of the sin [of the neglect of the commandments of] Gleanings, the
Forgotten Sheaf, the Corner and the Poor Man's Tithe. He is also told of the
punishment for the transgression of the commandments. Furthermore, he is
addressed thus: ‘Be it known to you that before you came to this condition, if
you had eaten suet you would not have been punishable with kareth, if you had
profaned the Sabbath you would not have been punishable with stoning; but now
were you to eat suet you would be punished with kareth; were you to profane the
Sabbath you would be punished with stoning’. And as he is informed of the
punishment for the transgression of the commandments, so is he informed of the
reward granted for their fulfillment. He is told, ‘Be it known to you that the
world to come was made only for the righteous, and that
Midrash Level:
Midrash Rabbah
Ruth III:5 AND WHEN SHE SAW THAT SHE WAS STEADFASTLY MINDED TO GO WITH HER (I, 18). R. Judah b. Simon commented: Come and see how precious in the eyes of the Omnipresent are converts. Once she decided to become converted, Scripture ranks her equally with Naomi.
Zohar Level:
Other Commentaries:
Me’am Lo’ez
VERSE 1:18
1:18 When she saw that she strove to go with her, she ceased speaking to her.
Naomi saw that the more she tried to dissuade
Ruth from convert- ing, the more resolute Ruth became. When she first said
"Go, return" (v. 8), Ruth had replied, "With you we shall return
to your people" (v. 10). And then instead of yielding to Naomi's
persistent urging to the con- trary, Ruth declared: "Where you go, I will
go ...where you die, I will die" (vs. 16, 17). Her words had the opposite
effect she intended, and so Naomi ceased speaking.
In accordance with the teaching of our sages
that a would-be convert is rejected with the left hand and befriended with the
right, Naomi had tried to deter Ruth by instructing her in the penalties
incurred for trans- gression of Torah precepts; and when Ruth embraced the Torah
way nonetheless, she encouraged her by speaking of the reward of the righteous
in the World to Come. Then "she ceased speaking to her," lest this
would-be convert should be [encouraged or] discouraged excessively.
A further reason was that Naomi
"saw" Ruth was trying to gain strength and ease her isolation by
cleaving to her.
Another interpretation sees Ruth, not Naomi,
as the subject of the verse. When Ruth saw that Naomi was determined to thrust
her away, and fearing that she might be swayed, she stopped talking and began
to walk alone toward
Ruth's perseverence is without parallel.
Nowhere else does the Scripture use the term ,mnt,n, for no other proselyte ever
"strove" so tenaciously to cling to the Shechinah (Divine
Presence).
Resh Lakish, then leader of a robber band,
once leaped across the
Moreover, this indicates that since Ruth was on the way to join a strange people, she had to struggle to keep pace with Naomi, who was returning home, even if laden with misfortune.
In return for her efforts, God strengthened Ruth as He strengthened all those who struggle to be righteous, as it is written: “He that has pure hands grows stronger and stronger” (Job 17:9)
Abraham Ibn Ezra
1:18 tan,n: Hithpael conjugation.
Malbim
18. [Naomi] saw. Once Naomi perceived
that Ruth wanted to convert wholeheartedly (because the word ,mnt,n connotes the persistent strengthening of the
heart) she desisted from dissuading her, in accordance with the precepts of
conversion.[1]
Alshich
(18) But she saw that she was steadfast [in her
decision) to go with her, and she stopped speaking to her.
The more she was spoken to, the more resolute Ruth became. This is contrary to nature, since a series of logical arguments generally serves to weaken the other’s position. Thus Na’omi stopped speaking to her altogether in the hope that this would silence Ruth.
Alternatively,
she remained steadfast refers to Na’omi. As we said in verse 5, Na’omi
had sinned by not protesting her husband’s decision to live outside
Another meaning may be as follows: But she saw... Na’omi saw that Ruth was determined to go now, even if it meant traveling with her alone and not waiting for a company of people. She acknowledged the fact and that God had ordered the matter and thus she ceased to dissuade Ruth.
Based on a previous explanation we can understand the verse in yet another way. As we said, Na’omi kissed Ruth in order that their spirits could unite. The only way Na’omi could know that their souls had been bound up with each other was if she noticed a definite willingness on Ruth’s part to follow her. This being the case, she stopped urging her to return, as Ruth had proved herself to be a well-intentioned proselyte. There was no further need to test her.