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Working a Field

By Rabbi Dr. Hillel ben David (Greg Killian)

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פשת Pshat

Simple meaning

רמז Remez

Hinted / allegorical[1] meaning

דרש Drush

Metaphoric[2] Meaning

סוד Sod

Symbolic[3] meaning

Field:

A working place for nourishment.

Field:

A place where Torah Scholars work.[4]

Field:

A city (Edom) / the world.[5]

Field:

A woman.[6]

 

Consider the table above as we study a most facinating topic, a field. Lets begin by briefly speaking about the four levels of hermaneutics: Pshat, remez, drash, and sod. The whole of Torah and many of the other books of the Tanach conceal a large amount of facinating information that needs to be coaxed out using different rules. We are going to use these levels to examine a single word, field, and the ramifications that can be discerned from the scriptures using these levels. We are not going to be spending time using the underlying hermaneutics, but rather we will just be looking at this one word through the eyes of our Jewish sages.

 

At the sod level

 

At the sod level, a wife is a field. A field is where seed is planted and things grow. A wife is where a seed (sperm) is planted and a child grows.

 

Appendix A:

 

פרדס

פשאת

רמס

דרש

סוד

PaRDeS

Pshat

Remez

Derash

Sod

Definition

Simple

Hint

Explore - Ask

Secret

Literary level

Grammatical

Allegory

Parabolic

Mystical

Audience level

Common People

Noble

(Lawyers, Judges, Scientists)

Kingly

(civil servants, political scientists)

Mystic

(psychologists)

Hermeneutic level[7]

7 Hillel Laws

13 Ishmael Laws

32 Ben Gallil Laws

42 Zohar Laws

Rabbinic level

Mishna

Gemara

Midrash

Zohar

Gospel

Marqos (Mark),

1 & 2 Peter

I and II Luqas (Luke)

Matityahu (Matthew)

Yochanan (John) 1, 2, 3, and Revelation

Presentation

HaShem’s Servant

Son of Man

The King

Son of G-D

Gospel

Marqos[8]

(Mark)

Luqas[9]

(Luke)

Matitiyahu

(Matthew)

Yochanan

(John)

Principle Concern

What do we have to do?

What is the meaning behind what we have to do?

How do we go about establishing HaShem’s Kingdom on earth?

What metaphysical meaning is there to what is happening?

World

Asiyah

Yetzirah

Beriyah

Atzilut

Symbol

Man

Ox/Bull

Lion

Eagle

Mazzaroth

Deli

Shaur

Aryeh

Aqurav

Tribe

Reuben

Ephraim

Judah

Dan

Temple

Outside Chatzer

Chatzer

Kodesh

Kodesh Kodashim

Purim

Mikrah Megillah

Matanot L’Evyonim

Mishloach Manot

Seudas Purim

 

 


Consider the table above as we study a most facinating topic, a field.

 

At the sod level, a wife is a field. A field (wife) is where a man plows (sex) and plants his seed (sperm). The seed finally bears fruit (a child) which the man harvests (prepares / trains for the market).

 

 

 

 



This study was written by

Rabbi Dr. Hillel ben David

(Greg Killian).

Comments may be submitted to:

 

Rabbi Dr. Greg Killian

12210 Luckey Summit

San Antonio, TX 78252

 

Internet address:  gkilli@aol.com

Web page:  http://www.betemunah.org/

 

(360) 918-2905

 

Return to The WATCHMAN home page

Send comments to Greg Killian at his email address: gkilli@aol.com


 



[1] What is an allegory? A story, poem, or picture which can be interpreted to reveal a hidden meaning.

[2] Metaphor: A figure of speech in which a word or phrase literally denoting one kind of object or idea is used in place of another to suggest a likeness between them (as in drowning in money). A figure of speech in which a word or phrase is applied to something to which it is not literally applicable (e.g. food for thought). 2 a thing symbolic of something else. ORIGIN from Greek, from metapherein ‘to transfer’.

[3] What is a symbol? A thing that represents or stands for something else, especially a material object representing something abstract. A mark or character used as a conventional representation of something, e.g. a letter standing for a chemical element.   — ORIGIN Greek sumbolon ‘mark, token’.

[4] Yevamoth 97b (comment #7) Lit., ‘drawers who draw the bucket’. Men engaged in the irrigation of fields (cf. Rashi and last.); scholars drawing from the fountains of wisdom (cf. Aruk. and Tosaf. s.v.)

[5] Midrash Rabbah - Ruth I:5; Matityahu (Matthew) 13:38

[6] Soncino Zohar, Bereshith, Section 1, Page 36b

[7] The Hermeneutical Laws for the first and second levels of Rabbinical Hermeneutics you will find in the Siddur. In the ArtScroll Siddur (Nusach Sefard), pp. 53-54, which are found in the Morning Service on the “Offerings Section” before the “Kadish D’Rabanan” (The Rabbi’s Kaddish) and which are a quote from the Sifra. The laws of Hermeneutics for this second level are recited every single day of the year by all Torah Observant Jews!

[8] Greek form of the Hebrew Mordecai.

[9] Greek form of the Hebrew Hillel.