פשת Pshat Simple meaning |
רמז Remez Hinted / allegorical[1] meaning |
דרש Drush Metaphoric[2] Meaning |
סוד Sod Symbolic[3] meaning |
Field: A working place for nourishment. |
Field: A place where Torah Scholars work.[4] |
Field: |
Field: A woman.[6] |
Consider the table above as we study a most facinating topic, a field. Lets begin by briefly speaking about the four levels of hermaneutics: Pshat, remez, drash, and sod. The whole of Torah and many of the other books of the Tanach conceal a large amount of facinating information that needs to be coaxed out using different rules. We are going to use these levels to examine a single word, field, and the ramifications that can be discerned from the scriptures using these levels. We are not going to be spending time using the underlying hermaneutics, but rather we will just be looking at this one word through the eyes of our Jewish sages.
At the sod level, a wife is a field. A field is where seed is planted and things grow. A wife is where a seed (sperm) is planted and a child grows.
Appendix A:
פרדס |
פשאת |
רמס |
דרש |
סוד |
Derash |
||||
Definition |
Simple |
Hint |
Explore - Ask |
|
Literary level |
Grammatical |
Allegory |
Parabolic |
Mystical |
Audience level |
Common People |
Noble (Lawyers, Judges, Scientists) |
Kingly (civil servants, political scientists) |
Mystic (psychologists) |
Hermeneutic level[7] |
7 Hillel Laws |
13 Ishmael Laws |
32 Ben Gallil Laws |
|
Rabbinic level |
||||
Marqos (Mark), 1 & 2 Peter |
I and II Luqas (Luke) |
Matityahu (Matthew) |
Yochanan (John) 1, 2, 3, and Revelation |
|
Presentation |
HaShem’s Servant |
Son of Man |
The King |
Son of G-D |
Marqos[8] (Mark) |
Luqas[9] (Luke) |
Matitiyahu (Matthew) |
Yochanan (John) |
|
Principle Concern |
What do we have to do? |
What is the meaning behind what we have to do? |
How do we go about establishing HaShem’s Kingdom on earth? |
What metaphysical meaning is there to what is happening? |
Asiyah |
Yetzirah |
Beriyah |
Atzilut |
|
Symbol |
Man |
Ox/Bull |
Lion |
Eagle |
Mazzaroth |
Deli |
Shaur |
Aryeh |
Aqurav |
Reuben |
Ephraim |
Judah |
Dan |
|
Outside Chatzer |
Chatzer |
Kodesh |
Kodesh Kodashim |
|
Mikrah Megillah |
Matanot L’Evyonim |
Mishloach Manot |
Seudas Purim |
Consider the table above as we study a most facinating topic, a field.
At the sod level, a wife is a field. A field (wife) is where a man plows (sex) and plants his seed (sperm). The seed finally bears fruit (a child) which the man harvests (prepares / trains for the market).
This study was written by
Rabbi Dr. Hillel ben David
(Greg Killian).
Comments may be submitted to:
Rabbi Dr. Greg Killian
12210 Luckey Summit
San Antonio, TX 78252
Internet address: gkilli@aol.com
Web page: http://www.betemunah.org/
(360) 918-2905
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Send comments to Greg Killian at his email address: gkilli@aol.com
[1] What is an allegory? A story, poem, or picture which can be interpreted to reveal a hidden meaning.
[2] Metaphor: A figure of speech in which a word or phrase literally denoting one kind of object or idea is used in place of another to suggest a likeness between them (as in drowning in money). A figure of speech in which a word or phrase is applied to something to which it is not literally applicable (e.g. food for thought). 2 a thing symbolic of something else. ORIGIN from Greek, from metapherein ‘to transfer’.
[3] What is a symbol? A thing that represents or stands for something else, especially a material object representing something abstract. A mark or character used as a conventional representation of something, e.g. a letter standing for a chemical element. — ORIGIN Greek sumbolon ‘mark, token’.
[4] Yevamoth 97b (comment #7) Lit., ‘drawers who draw the bucket’. Men engaged in the irrigation of fields (cf. Rashi and last.); scholars drawing from the fountains of wisdom (cf. Aruk. and Tosaf. s.v.)
[5] Midrash Rabbah - Ruth I:5; Matityahu (Matthew) 13:38
[6] Soncino Zohar, Bereshith, Section 1, Page 36b
[7] The Hermeneutical Laws for the first and second levels of Rabbinical Hermeneutics you will find in the Siddur. In the ArtScroll Siddur (Nusach Sefard), pp. 53-54, which are found in the Morning Service on the “Offerings Section” before the “Kadish D’Rabanan” (The Rabbi’s Kaddish) and which are a quote from the Sifra. The laws of Hermeneutics for this second level are recited every single day of the year by all Torah Observant Jews!
[9] Greek form of the Hebrew Hillel.