Esnoga Bet Emunah

12210 Luckey Summit

San Antonio, TX 78252

United States of America

© 2024

https://www.betemunah.org/

E-Mail: gkilli@aol.com

Esnoga Bet El

102 Broken Arrow Dr.

Paris TN 38242

United States of America

© 2024

https://torahfocus.com/

E-Mail: waltoakley@charter.net

Three and 1/2 year Lectionary Readings

Third Year of the Triennial Reading Cycle

Tishri 15-23, 5785 / Oct. 16 – Oct. 25, 2024

Third Year of the Shmita Cycle

Festival

Torah Reading:

חַג הַסֻּכּוֹת

Succoth

Reader 1 – Vayikra 22:26 – 23:3

Torah:

Vayikra (Leviticus) 22:26 – 23:44

B’midbar (Numbers) 29:12-16

Reader 2 – Vayikra 23:4-14

Haftarah:

Zechariah 14:1-21

Reader 3 – Vayikra 23:15-22

Megillah:

Koheleth: (Ecclesiastes) 1:1-2:15

Reader 4 – Vayikra 23:23-31

Tehillim (Psalms) 76:1-13

Reader 5 – Vayikra 23:32-44

Reader 6 – Vayikra 14:49-51

N.C.: I Thessalonians 1:1-10 + 2:1-12 & Revelation 3:7-13

   Maftir – B’midbar 29:12-16

26. Adonai spoke to Moshe, saying;

26. And the Lord spoke with Mosheh, saying (to the effect that):

27. An ox, lamb, or goat, when it is born, will be with its mother for seven days. From the eighth day and thereafter it may be favorably accepted as a sacrifice as a fire-offering to Adonai.

27. What time you call to our mind the order of our oblations, as they will be offered year by year, being our expiatory offering for our sins, when on account of our sins (such sacrifices are required), and we have none to bring from our flocks of sheep, then will a bullock be chosen before Him, in memorial of the righteousness/ generosity of the elder who came from the east, the sincere one who brought the calf, fat and tender, to Your Name. A sheep is to be chosen, secondly, in memory of the righteousness/ generosity of him who was bound as a lamb on the altar, and who stretched forth his neck for Your Name's sake, while the heavens stooped down and condescended, and Izhak beheld their foundations, and his eyes were blinded by the high things; on which account he was reckoned to be worthy that a lamb should be provided for him as a burnt offering. A kid of the goats is to be chosen likewise, in memorial of the righteousness/generosity of that perfect one who made the savory meat of the kid, and brought it to his father, and was made worthy to receive the order of the blessing: wherefore Mosheh the prophet explains, saying: Sons of Israel, my people, When a bullock, or a lamb, or a kid is brought forth according, to the manner of the world, it will be seven days after its dam, that there may be evidence that it is not imperfect; and on the eighth day and thenceforth, it is acceptable to be offered an oblation to the Name of the Lord.

[JERUSALEM. In the time that you reminded us of the order of the oblations as they are to be offered year by year; our offerings are to make atonement for our sins. But when our sins have given occasion, and we have not wherewith to bring from our flocks of sheep, a bullock is to be chosen before Me. to recall to remembrance­ the elder of the east, sincere altogether, Who brought to Your Name a calf tender and good, Which he gave to the young man, who hasted to dress it, and to bake unleavened cakes; and the angels did eat, and be was accounted worthy to receive the announcement that, behold, Sarah should give birth to Izhak. A lamb is to be chosen, secondly, to call to remembrance the righteousness/ generosity of the prince who suffered himself to be bound upon the altar, and stretched forth his neck for Your Name's sake; when the heavens stooped down and condescended, and Izhak beheld their foundations, and his eyes were blinded by the high things (or, from the heights), on which account be was held worthy that a lamb should be provided in his stead for a burnt offering. A kid of the goats also is to be chosen, to call to remembrance the righteousness/ generosity of that perfect one who put on the skins of the kids, and made savory meat, and brought of his viands unto his father, and gave wine to him to drink; on account of which he was held worthy to receive the orders of blessings from Izhak his father, that the twelve sacred tribes should arise to Your Name. Behold, then, how Mosheh, the prophet of the Lord, expounds, and says, Sons of Israel, my people, when a bullock, or a lamb, or a goat is brought forth, it will be seven days after its dam; on the eighth day and thenceforth it will be fit to be offered as an oblation to the Name of the Lord.]

28. An ox or a lamb, it and its offspring, you will not slaughter in one day.

28. Sons of Israel, my people, as our Father in heaven is merciful, so will you be merciful on earth: neither cow, nor ewe, will you sacrifice along with her young on the same day. 

29. When you sacrifice a thanks-giving-offering to Adonai, that it be favorably accepted for you, you will sacrifice it.

29. And when you offer a sacrifice of thanksgiving to the Name of the Lord, you will offer so as to be accepted.

30. On that day [that it is sacrificed] you should eat it; you will leave none of it until the next morning, I am Adonai.

30. It will be eaten on that day; none will remain till the morning: I am the Lord.

31. You will preserve My commandments and fulfill them, I am Adonai.

31. And you will observe My commandments to do them I am the Lord who gives a good reward, to them who keep My commandments and My laws.

32. You will not profane My holy Name; but I will be sanctified among Bne Yisrael. I am Adonai Who makes you holy.

32. Nor will you profane My Holy Name, that I may be hallowed among the children of Israel. I am the Lord who sanctifies you,

33. Who brought you out of the land of Egypt to be your G-d, I am Adonai.

33. having brought you forth redeemed from the land of Mizraim, that I may be to you Elohim: I am the Lord.

1. Adonai spoke to Moshe, saying;

1. And the Lord spoke with Mosheh, saying: Speak with the sons of Israel, and say to them,

2. Speak to Bne Yisrael and say to them; the appointed times of Adonai, which you will proclaim them as holy assemblies; these are My appointed times.

2. The orders of the time of the Festivals of the Lord, which you will proclaim as holy convocations, these are the orders of the time of My festivals.

3. Six days will work be performed; and on the seventh day is a Shabbat of resting, a holy assembly. You will not do any work; it is a Shabbat for Adonai in all your dwelling places.

3. Six days will you do work, and the seventh day (will be) a Sabbath and a rest, a holy convocation. No manner of work may you do; it is a Sabbath to the Lord in every place of your habitations.

4. These are the appointed times of Adonai, the holy assemblies that you will proclaim them in their appointed times.

4. These are the times of the Festivals of the Lord, holy convocations which you will proclaim in their times:

5. In the first month (Nisan), on the fourteenth day of the month in the afternoon, is a Pesach (offering) for Adonai.

5. In the month of Nisan, on the fourteenth day of the month, between the suns (will be) the time for the sacrifice of the Pascha to the Name of the Lord.

6. On the fifteenth day of this month is the festival of matzot, for Adonai; for seven days you will eat matzot.

6. And on the fifteenth day of this month the feast of unleavened cakes to the Name of the Lord. Seven days you will eat unleavened bread.

7. On the first day [there] will be a day of holy assembly for you; you will not do any work of labor.

7. On the first day of the feast a holy convocation will be to you; you will do no work of labor,

8. You will bring a fire-offering to Adonai [on each of] seven days. On the seventh day it is [a day] of holy assembly; you will not do any work of labor.

8. but offer the oblation to the Name of the Lord seven days; in the seventh day of the feast will be a holy convocation; you will do no work of labor.

9. Adonai spoke to Moshe, saying,

9. And the Lord spoke with Mosheh, saying:

10. Speak to B’ne Yisrael and say to them; when you come into the land that I give to you and you reap its harvest, you will bring an omer of the first fruits of your harvest to the Kohen.

10. Speak with the sons of Israel, and say to them: When you have entered into the land which I give you, and you reap the harvest, you will bring the sheaf of the first fruits of your harvest unto the priest;

11. He will waive the omer before Adonai that it be favorably accepted for you. On the day after the day of rest (Pesach), the Kohen will wave it.

11. and he will uplift the sheaf before the Lord to be accepted for you. After the first festal day of Pascha (or, the day after the feast-day of Pascha) on the day on which you elevate the sheaf,

12. You will prepare, on the day when you wave the omer, an unblemished, male, yearling lamb as a burnt offering, to Adonai.

12. you will make (the sacrifice of a lamb of the year, unblemished a burnt offering unto the Name of the Lord:

13. Its meal-offering is two tenths of flour mixed with [olive] oil as a fire-offering to Adonai of pleasing fragrance. Its wine-offering is one fourth of a hin.

13. and its mincha, two tenths of flour, mingled with olive oil, for an oblation to the Name of the Lord, to be received with acceptance; and its libation, wine of grapes, the fourth of a hin.

14. Bread, parched grain, or tender grain you will not eat until this very day, until you bring the offering of your G-d; it is an everlasting statute for all your generations in all your dwelling places.

14. But neither bread nor parched corn (of the ripe harvest) nor new ears may you eat until this day, until the time of your bringing the oblation of your God: an everlasting statute unto your generations in all your dwellings

15. You will count for yourselves, from the day after the day of rest (Pesach) from the day on which you will bring the omer wave-offering, seven complete weeks they will be,

15. And number to you after the first feast day of Pascha, from the day when you brought the sheaf for the elevation, seven weeks; complete they will be.

16. Until the day after the seventh week, you will count fifty days, and you will bring a new meal-offering to Adonai.

16. Until the day after the seventh week you will number fifty days and will offer a mincha of the new bread unto the Name of the Lord.

17. From [the land of] your dwelling places you will bring two bread wave-offerings; of two tenths of flour, they will be. You will bake them leavened, as first-fruit-offering to Adonai.

17. From the place of your dwellings you are to bring the bread for the elevation; two cakes of two tenths of flour, which must be baked with leaven, as first fruits unto the Name of the Lord.

18. You will bring, along with the bread, seven unblemished, yearling lambs, one young bullock and two rams; they will be a burnt-offering to Adonai with their meal-offerings and wine-offerings, a fire-offering of pleasing fragrance to Adonai.

18. And with that bread you are to offer seven lambs of the year, unblemished, and a young bullock without mixture (of color), the one for a sin offering, and two lambs of the year for a sanctified oblation.

19. You will prepare one he-goat as a sin-offering and two yearling lambs as peace-offerings.

19. And you will make (a sacrifice) of a young goat without mixture, the one for a sin offering and two lambs of the year for a sanctified oblation.

20. The Kohen will wave them along with the bread of the first fruits-offering as a wave-offering before Adonai with the two lambs; they will be holy for Adonai, for the Kohen.

20. And the priest will uplift them with the bread of the first fruits, an elevation before the Lord, with the two lambs; they will be holy to the Name of the Lord and will be for the priest.

21. You will proclaim on this very day; it will be a [day of] holy assembly for you, you will not do any work of labor. It is an everlasting statute in all your dwelling places throughout your generations.

21. And you will proclaim with life and strength that self-same day, that at the time of that day there will be to you a holy convocation: you will do no work of labor: it is an everlasting statute in all your dwelling for your generations.

22. When you reap the harvest of your land, you will not cut completely the corner of your field when you reap. You will not gather the gleaning of your harvest. You will leave them for the poor and the proselyte, I am Adonai, your G-d.

22. And when you reap the harvest of the ground, you will not finish one corner that is in your field ‎at your reaping, nor will you gather the gleanings of your harvest but leave them for the poor and ‎the strangers: I am the Lord your God.‎

23. Adonai spoke to Moshe, saying;

23. And the Lord spoke with Mosheh, saying:

24. Speak to B’ne Yisrael, saying; in the seventh month, on the first of the month, will be for you a [day of] rest. A remembrance of the sounding [of the shofar], a holy assembly.

24. Speak with the children of Israel, saying: In Tishri, ‎which is the seventh month, will be to you a festival, a memorial of trumpets, a holy ‎convocation.

25. You will not do any work of labor and you will bring a fire-offering to Adonai.

25. No work of labor may you do but offer an oblation before the Lord unto the Name ‎of the Lord.

26. Adonai spoke to Moshe, saying;

26. And the Lord spoke with Mosheh saying:

27. Indeed, on the tenth day of this seventh month is a day of atonement. It will be for you a [day of] holy assembly and you will afflict yourselves and you will bring a fire-offering to Adonai.

27. But on the tenth day of this seventh ‎month is the Day of Atonement; a holy convocation will it be to you, and you will humble your ‎souls, (abstaining) from food, and from drink, and from the use of the bath, and from anointing, ‎and the use of the bed, and from sandals; and you will offer an oblation before the Lord,

28. You will not do any work on this very day, for it is a day of atonements, to atone for you before Adonai, your G-d.

28. and do ‎no work on this same day; for it is the Day of Atonement, to make atonement for you before the ‎Lord your God.

29. For any person who will not be afflicted on this very day will be cut off from his people.

29. For every man who eats in the fast, and will not fast that same day, will be cut ‎off by death from among his people.

[JERUSALEM. For every soul who hides himself from ‎fasting and fasts not on the day of the fast of his atonement.]

30. Any person who does any work on this very day, I will cause that person to perish from among his people.

30. And every man who does any ‎work on that same day, that man will I destroy with death from among his people.

31. You will not do any work; it is an everlasting statute for all your generations in all your dwelling places.

31. No work of ‎labor may you do an everlasting statute for your generations, in all your dwellings.

32. It is a Shabbat of complete rest for you, and you will afflict yourselves on the ninth day of the month at evening; from evening to evening you will rest, on your day of rest.

32. It is a Sabbath ‎and time of leisure for you to humble your souls. And you will begin to fast at the ninth day of ‎the month at even time; from that evening, until the next evening, will you fast your fast, and ‎repose in your quietude, that you may employ the time of your festivals with joy. ‎‎[JERUSALEM. From evening to evening you will fast your fast, and repose in your quietude, ‎that you may employ the time of your festivals with joy.]‎

33. Adonai spoke to Moshe, saying;

33. And the Lord spoke with Mosheh, saying:

34. Speak to B’ne Yisrael saying; on the fifteenth day of this seventh month is the festival of Succoth for seven days, for Adonai.

34. Speak with the sons of Israel: In the fifteenth day of ‎this seventh month will be the Feast of Tabernacles, seven days unto the Name of the Lord.

35. On the first day [there will be] a holy assembly; you will not do any work of labor.

35. On ‎the first day of the feast is a holy convocation; no work of labor may you do.

36. For seven days, you will bring a fire-offering to Adonai; the eighth day will be for you a holy assembly, and you will bring a fire-offering to Adonai. It is [a day] of convocation. you will not do any work of labor.

36. Seven days you ‎will offer an oblation to the Name of the Lord, you will gather together to pray before the Lord ‎for rain; no work of labor may you do.

37. These are the appointed times of Adonai which you will proclaim them [as] holy assemblies, on which to bring a fire-offering to Adonai; a burnt-offering and a meal-offering, a sacrifice, and wine-offerings, each on its assigned day,

37. These are the times of the order of the Lord's festivals ‎which you are to convoke for holy convocations, to offer an oblation to the name of the Lord, a ‎burnt sacrifice and a mincha, sanctified offerings and libations, the rite of a day in its day;

38. Besides the [offerings of the] Shabbatot of Adonai and besides your gifts and besides all your vow-offerings and besides all your free-will-offerings that you will give to Adonai.

38. beside ‎the days of the Lord's Sabbaths, beside your gifts, and beside your vows, and beside your free-‎will offering which you bring before the Lord.

39. Indeed, on the fifteenth day of the seventh month, when you gather the produce of the land you will celebrate the festival of Adonai for seven days. The first day is a day of rest and the eighth day is a day of rest.

39. But on the fifteenth of the seventh month, at the ‎time when you collect the produce of the ground, you will solemnize a festival of the Lord seven ‎days. On the first day, rest; and on the eighth day, rest.

40. You will take for yourselves, on the first day, the fruit of the beautiful tree (esrog), a branch of palm trees (lulav), boughs of thick-leaved trees (hadasim), and willows of the brook (aravot), and you will rejoice before Adonai, your G-d, for seven days.

40. And of your own will you take on the ‎first day of the feast, the fruits of praiseworthy trees, citrons, and lulabim, and myrtles, and ‎willows that grow by the brooks; and you will rejoice before the Lord your God seven days. ‎‎

[JERUSALEM. Citrons and lulabim.] ‎

41. You will celebrate it as a festival to Adonai seven days in the year; it is an everlasting statute throughout your generations in the seventh month, you will celebrate it.

41. And you will solemnize it before the Lord seven days in the year, by an everlasting statute in ‎your generations will you observe it in the seventh month.

42. You will dwell in the sukkah seven days; every native-born Israelite will dwell in the sukkah.

42. In tabernacles of two sides according ‎to their rule, and the third a handbreadth (higher), that its shaded part may be greater than that ‎into which comes the sunshine; to be made for a bower (or shade) for the feast, from different ‎kinds (of materials) which spring from the earth and are uprooted: in measure seven palms, but ‎the height within ten palms. In it you will sit seven days; the males in Israel, and children who ‎need not their mothers, will sit in the tabernacles, blessing their Creator whenever they enter ‎therein to.

43. So that your generations will know that in Succoth I caused B’ne Yisrael to dwell when I took them out from the land of Egypt, I am Adonai, your G-d.

43. That your generations may know how, under the shadow of the cloud of glory, I made ‎the sons of Israel to tabernacle at the time that I brought them out redeemed from the land of ‎Mizraim.

44. And thus Moshe declared the appointed times of Adonai to B’ne Yisrael.

44. And Mosheh declared the time of the orders of the Lord's festivals and taught them to ‎the sons of Israel.‎

12. The fifteenth day of the seventh month will be a sacred holiday to you, when you will not do any work of consequence. You will celebrate a festival to Adonai for seven days.

12. And on the fifth day of the seventh month you will have a holy convocation, no servile work will you do; but will celebrate the Feast of Tabernacles before the Lord seven days,

13. You will bring a burnt-offering, a fire-offering for a pleasing aroma to Adonai, [consisting of] thirteen young bulls, two rams, and fourteen yearling lambs. They will [all] be without blemish.

13. and offer a sacrifice, an oblation to be received with favor before the Lord: thirteen young bullocks proceeding daily and diminishing their number, (in all) seventy for the seventy nations, and offering them by thirteen orders; two rams, which you will offer by two orders; lambs of the year fourteen, unblemished, to be offered by eight orders, offering six of them, by two and two, and two of them one by one, they will be perfect.

14. Their meal-offering [will be] fine flour mixed with [olive] oil, three tenths [of an ephah] for the bull for each of the thirteen bulls, two tenths [of an ephah] for the ram for each of the two rams,

14. Their mincha also of wheat flour, with olive oil, three tenths for each bullock of the thirteen, two tenths for each ram,

15. and one tenth [of an ephah] for the lamb for each of the fourteen lambs.

15. a single tenth for each of the fourteen lambs,

16. [You will also bring] one he-goat as a sin-offering, in addition to [bringing] the constant (daily) burnt-offering with its meal-offering and libation.

16. and one kid of the goats for a sin offering, which will be offered by one order, beside the perpetual sacrifice, the wheat flour for the mincha, and the wine of the libation.

Rashi

Targum

1. For the conductor on neginoth, a psalm of Asaph, a song.

1. For praise, as a psalm; a psalm composed by Asaph, a song.

2. God is known in Judah; in Israel, His name is great.

2. God has become known among those of the house of Judah; His name is great among those of the house of Israel.

3. His Tabernacle was in Salem, and His dwelling place in Zion.

3. And His sanctuary has come to be in Jerusalem, and the dwelling of the house of His holy presence is in Zion.

4. There He broke the arrows of the bow, shield and sword and war forever.

4. When the house of Israel did His will, He made His presence abide among them; there He broke the arrows and bows of the Gentiles who were making war; He made forever the shields and battle-lines of no account.

5. You are destructive; mightier than the mountains of prey.

5. Bright [and awful are You, O God, acclaimed from Your sanctuary; the kings who dwell in the mountain fortresses, the place where their spoil is gathered, will tremble in Your presence.

6. The stout-hearted became mad; they slumbered in their sleep, and none of the men of the army found their hands.

6. The mighty in heart have stripped from them the weapons of war; they have slumbered in their sleep; and all the men of might have not been able to grasp their weapons in their hands.

7. From Your rebuke, O God of Jacob, chariot, and horse were stunned.

7. At Your rebuke, O God of Jacob, the chariots have fallen asleep, and the cavalry have been disabled.

8. You-awesome are You, and who can stand before You once You are angry?

8. You are awesome, You are God; and who will stand before You from the time Your anger becomes strong?

9. From heaven, You let judgment be heard; the earth feared and became calm.

9. From heaven You proclaimed judgment on the land of the Gentiles; the land of Israel was afraid and became silent.

10. When God rises for judgment, to save all the humble of the earth forever.

10. The righteous/generous say, "Let God arise for judgment with the wicked/lawless, to redeem from their hands all the meek of the earth forever."

11. For man's anger will thank You; it will prevent the residue of wrath.

11. When You are angry at Your people, You show mercy to them, and they will give thanks to Your name; but the remainder of fury that is left to You, out of the wrath that You showed, You will gird on to destroy the Gentiles. ANOTHER TARGUM: For when Your anger grows strong against Your people, they will repent and give thanks to Your name, and You turn from anger; but against the remnant of the Gentiles You will gird on the instruments of anger.

12. Vow and pay to the Lord your God; all those around Him will bring a gift to Him Who is to be feared.

12. Make vows and fulfill them in the presence of the LORD your God, all you who dwell around His sanctuary; let them bring offerings to His awesome temple.

13. He will cut down the spirit of princes; He will be feared by the kings of the earth.

13. He will diminish the arrogant spirits of the leaders; He is dreadful to all the kings of the earth.

Rashi

Targum

1. Behold! A day of the Lord is coming, and your plunder shall be shared within you.

1. Behold, the day will come from the LORD when the house of Israel will divide the possessions of the nations in your midst, O Jerusalem.

2. And I will gather all the nations to Jerusalem to wage war; and the city shall be captured, and the houses shall be plundered, and the women shall be ravished, and half the city shall go forth into exile-and the rest of the people shall not be cut off from the city.

2. And I will gather all the nations to Jerusalem to do battle, and the city will be conquered, and the houses plundered, and the women ravished, and half of the city will go forth into captivity, but the remainder of the people will not cease from the city.

3. And the Lord shall go forth and wage war with those nations, like the day he waged war on the day of the battle.

3. And the LORD will reveal himself and will do battle with those nations as in the day when He did battle by the Red Sea.

4. And on that day His feet shall stand on the Mount of Olives, which is before Jerusalem from the east. And the Mount of Olives shall split in the midst thereof-toward the east and toward the west-a very great valley. And half the mountain shall move to the north, and half of it to the south.

4. And at that time He will reveal Himself in His might upon the mount of Olives which is before Jerusalem on the east, and the mount of Olives will be split in two to the east and to the west by a very great valley; and half of the mountain will be torn away to the north and half of it to the south.

5. And you shall flee to the valley of the mountains, for the valley of the mountains shall reach Azal. And you shall flee as you fled because of the earthquake, in the days of Uzziah the King of Judah. And the Lord, my God, shall come; all holy ones with you.

5. And the valley of the mountains will be stopped up, for the valley of the mountains will extend to Azal; and you will flee just as you fled before the earthquake which came in the days of Uzziah king of the tribe of the house of Judah; and the LORD my God will reveal Himself, and all His holy ones with Him.

6. And it shall come to pass on that day that there shall be no light, only disappearing light and thick darkness.

6. And it will come to pass at that time. there will not be light, but cold and ice.

7. And it shall be one day that shall be known to the Lord, neither day nor night; and it shall come to pass that at eventide it shall be light.

7. And it will be one day - it is known before the LORD - not like the light of day, and not like the darkness of night; and it will come to pass, at evening there will be light.

8. And it shall come to pass on that day that spring water shall come forth from Jerusalem; half of it to the eastern sea, and half of it to the western sea; in summer and in winter it shall be.

8. And it will come to pass at that time, spring waters will issue from Jerusalem, half of them to the eastern sea and half of them to the western sea; they will issue in summer and in winter.

9. And the Lord shall become King over all the earth; on that day shall the Lord be one, and His name one.

9. And the kingdom of the LORD will be revealed upon all the inhabitants of the earth; at that time, they will serve before the LORD with one accord. For His name is established in the world, there is none apart from Him.

10. The whole earth shall be changed to be like a plain, from the hill of Rimmon in the south of Jerusalem; but it [Jerusalem] will be elevated high and remain in its old place; from the gate of Benjamin to the place of the first gate, until the corner gate, and from the tower of Hananel until the king's wine-cellars.

10. He will turn the whole land into a plain from Geba to Rimmon, south of Jerusalem; and (Jerusalem) will increase and will be inhabited in its place from the Gate of the tribe of Benjamin to the site of the former gate, to the Gate of the Corners, and (from) the Hippicus Tower to the king's pits.

11. And they shall dwell therein, and there shall be no more destruction; but Jerusalem shall dwell in safety.

11. And they will live in it, and there will be no more killing, and Jerusalem will dwell in security.

12. And this shall be the plague wherewith the Lord will smite all the nations who besieged Jerusalem; his flesh will waste away while he still stands on his feet; his eyes will waste away in their sockets, and his tongue shall waste away in his mouth.

12. And this will be the plague with which the LORD will smite all the nations which assemble and come against Jerusalem: their flesh will be dissolved while they stand upon their feet, and their eyes will dissolve in their sockets, and their tongue will dissolve in their mouth.

13. And it will come to pass on that day that there will be great consternation, sent by the Lord upon them; each one shall seize the hand of the other, and his hand shall rise up against the hand of the other.

13. And it will come to pass at that time, there will be a great deadly upheaval from the LORD among them and they will each lay hold upon the hand of his companion, and his hand will be torn away with the hand of his companion.

14. Yea, even Judah will fight against Jerusalem! And the wealth of all the nations roundabout-gold and silver and apparel-will be gathered in very great abundance.

14. And even the people of the house of Judah will the nations bring by force to wage war against Jerusalem, and they will amass the goods of all the nations round about, gold and silver and clothes in great abundance.

15. And so will be the plague of the horses, the mules, the camels, the donkeys, and all the animals that are in those camps, similar to this plague.

15. And the plague upon the horse, mule, camel and ass, and every beast which may be in those camps: will be like this plague.

16. And it will come to pass that everyone left of the nations who came up against Jerusalem will go up from year to year to prostrate himself to the King, the Lord of Hosts, and to celebrate the festival of Tabernacles.

16. And it will come to pass, everyone who is left of all the Gentiles which assemble and come against Jerusalem will go up year by year to worship before the King of the ages, the LORD of hosts, and to keep the festival of Tabernacles.

17. And it shall be that whoever of all the families of the earth does not go up to Jerusalem to prostrate himself to the King, the Lord of Hosts-upon them there shall be no rain.

17. And it will come to pass, if any of the families of the nations of the earth will not go up to Jerusalem to worship before the King of the ages, the LORD of hosts, there will not be rain upon them.

18. And if the family of Egypt does not go up and does not come, it shall not [rain] upon them. The plague [on Egypt] will be [the same as] that with which the Lord will plague the nations who do not go up to celebrate the festival of Tabernacles.

18. And if the kingdom of Egypt will not go up or be present, then the Nile will not rise for them, but upon them will be the plague with which the LORD will smite all the nations which will not go up to keep the festival of Tabernacles.

19. Such will be the punishment of Egypt and the punishment of all the nations who do not go up to celebrate the festival of Tabernacles.

19. This will be the retribution upon the Egyptians and the retribution upon all the nations which will not go up to keep the festival of Tabernacles.

20. On that day there will be upon the bells of the horses, "holy to the Lord"; and the pots in the House of the Lord will be like the sprinkling bowls before the altar.

20. At that time there will be upon the blanket of the horse, "Holiness before the LORD", and the pots in the Sanctuary of the LORD will be numerous as the bowls before the altar.

21. Yea, every pot in Jerusalem and in Judah will be holy to the Lord of Hosts, and all who sacrifice will come and take of them and cook in them; and there will no longer be a trafficker in the House of the Lord of Hosts on that day.

21. And every pot in Jerusalem and in Judah will be holiness before the LORD of hosts, and all who offer sacrifice will come and take from them and boil in them; and there will never again be a trader in the Sanctuary of the LORD of hosts at that time.

Festival

Torah Reading:

חַג הַסֻּכּוֹת

Succoth 2^nd Day

Reader 1 – Vayikra 22:26 – 23:3

Torah:

Vayikra (Leviticus) 22:26 – 23:44

B’midbar (Numbers) 29:12-16

Reader 2 – Vayikra 23:4-14

Haftarah:

Melachim alef (I Kings) 8:2-21

Reader 3 – Vayikra 23:15-22

Megillah:

Koheleth: (Ecclesiastes) 2:16-3:22

Reader 4 – Vayikra 23:23-31

Tehillim (Psalms) 42:1-12

Reader 5 – Vayikra 23:32-44

Reader 6 – Vayikra 14:49-51

N.C.: I Thessalonians 2:13-16 + 2:17-20 & Revelation 3:7-13

Maftir – B’midbar 29:12-16

26. Adonai spoke to Moshe, saying;

26. And the Lord spoke with Mosheh, saying (to the effect that):

27. An ox, lamb, or goat, when it is born, will be with its mother for seven days. From the eighth day and thereafter it may be favorably accepted as a sacrifice as a fire-offering to Adonai.

27. What time you call to our mind the order of our oblations, as they will be offered year by year, being our expiatory offering for our sins, when on account of our sins (such sacrifices are required), and we have none to bring from our flocks of sheep, then will a bullock be chosen before Him, in memorial of the righteousness/ generosity of the elder who came from the east, the sincere one who brought the calf, fat and tender, to Your Name. A sheep is to be chosen, secondly, in memory of the righteousness/ generosity of him who was bound as a lamb on the altar, and who stretched forth his neck for Your Name's sake, while the heavens stooped down and condescended, and Izhak beheld their foundations, and his eyes were blinded by the high things; on which account he was reckoned to be worthy that a lamb should be provided for him as a burnt offering. A kid of the goats is to be chosen likewise, in memorial of the righteousness/generosity of that perfect one who made the savory meat of the kid, and brought it to his father, and was made worthy to receive the order of the blessing: wherefore Mosheh the prophet explains, saying: Sons of Israel, my people, When a bullock, or a lamb, or a kid is brought forth according, to the manner of the world, it will be seven days after its dam, that there may be evidence that it is not imperfect; and on the eighth day and thenceforth, it is acceptable to be offered an oblation to the Name of the Lord.

[JERUSALEM. In the time that you reminded us of the order of the oblations as they are to be offered year by year; our offerings are to make atonement for our sins. But when our sins have given occasion, and we have not wherewith to bring from our flocks of sheep, a bullock is to be chosen before Me. to recall to remembrance­ the elder of the east, sincere altogether, Who brought to Your Name a calf tender and good, Which he gave to the young man, who hasted to dress it, and to bake unleavened cakes; and the angels did eat, and be was accounted worthy to receive the announcement that, behold, Sarah should give birth to Izhak. A lamb is to be chosen, secondly, to call to remembrance the righteousness/ generosity of the prince who suffered himself to be bound upon the altar, and stretched forth his neck for Your Name's sake; when the heavens stooped down and condescended, and Izhak beheld their foundations, and his eyes were blinded by the high things (or, from the heights), on which account be was held worthy that a lamb should be provided in his stead for a burnt offering. A kid of the goats also is to be chosen, to call to remembrance the righteousness/ generosity of that perfect one who put on the skins of the kids, and made savory meat, and brought of his viands unto his father, and gave wine to him to drink; on account of which he was held worthy to receive the orders of blessings from Izhak his father, that the twelve sacred tribes should arise to Your Name. Behold, then, how Mosheh, the prophet of the Lord, expounds, and says, Sons of Israel, my people, when a bullock, or a lamb, or a goat is brought forth, it will be seven days after its dam; on the eighth day and thenceforth it will be fit to be offered as an oblation to the Name of the Lord.]

28. An ox or a lamb, it, and its offspring, you will not slaughter in one day.

28. Sons of Israel, my people, as our Father in heaven is merciful, so will you be merciful on earth: neither cow, nor ewe, will you sacrifice along with her young on the same day. 

29. When you sacrifice a thanks-giving-offering to Adonai, that it be favorably accepted for you, you will sacrifice it.

29. And when you offer a sacrifice of thanksgiving to the Name of the Lord, you will offer so as to be accepted.

30. On that day [that it is sacrificed] you should eat it; you will leave none of it until the next morning, I am Adonai.

30. It will be eaten on that day; none will remain till the morning: I am the Lord.

31. You will preserve My commandments and fulfill them, I am Adonai.

31. And you will observe My commandments to do them I am the Lord who gives a good reward, to them who keep My commandments and My laws.

32. You will not profane My holy Name; but I will be sanctified among Bne Yisrael. I am Adonai Who makes you holy.

32. Nor will you profane My Holy Name, that I may be hallowed among the children of Israel. I am the Lord who sanctifies you,

33. Who brought you out of the land of Egypt to be your G-d, I am Adonai.

33. having brought you forth redeemed from the land of Mizraim, that I may be to you Elohim: I am the Lord.

1. Adonai spoke to Moshe, saying;

1. And the Lord spoke with Mosheh, saying: Speak with the sons of Israel, and say to them,

2. Speak to Bne Yisrael and say to them; the appointed times of Adonai, which you will proclaim them as holy assemblies; these are My appointed times.

2. The orders of the time of the Festivals of the Lord, which you will proclaim as holy convocations, these are the orders of the time of My festivals.

3. Six days will work be performed; and on the seventh day is a Shabbat of resting, a holy assembly. You will not do any work; it is a Shabbat for Adonai in all your dwelling places.

3. Six days will you do work, and the seventh day (will be) a Sabbath and a rest, a holy convocation. No manner of work may you do; it is a Sabbath to the Lord in every place of your habitations.

4. These are the appointed times of Adonai, the holy assemblies that you will proclaim them in their appointed times.

4. These are the times of the Festivals of the Lord, holy convocations which you will proclaim in their times:

5. In the first month (Nisan), on the fourteenth day of the month in the afternoon, is a Pesach (offering) for Adonai.

5. In the month of Nisan, on the fourteenth day of the month, between the suns (will be) the time for the sacrifice of the Pascha to the Name of the Lord.

6. On the fifteenth day of this month is the festival of matzot, for Adonai; for seven days you will eat matzot.

6. And on the fifteenth day of this month the feast of unleavened cakes to the Name of the Lord. Seven days you will eat unleavened bread.

7. On the first day [there] will be a day of holy assembly for you; you will not do any work of labor.

7. On the first day of the feast a holy convocation will be to you; you will do no work of labor,

8. You will bring a fire-offering to Adonai [on each of] seven days. On the seventh day it is [a day] of holy assembly; you will not do any work of labor.

8. but offer the oblation to the Name of the Lord seven days; in the seventh day of the feast will be a holy convocation; you will do no work of labor.

9. Adonai spoke to Moshe, saying,

9. And the Lord spoke with Mosheh, saying:

10. Speak to B’ne Yisrael and say to them; when you come into the land that I give to you and you reap its harvest, you will bring an omer of the first fruits of your harvest to the Kohen.

10. Speak with the sons of Israel, and say to them: When you have entered into the land which I give you, and you reap the harvest, you will bring the sheaf of the first fruits of your harvest unto the priest;

11. He will waive the omer before Adonai that it be favorably accepted for you. On the day after the day of rest (Pesach), the Kohen will wave it.

11. and he will uplift the sheaf before the Lord to be accepted for you. After the first festal day of Pascha (or, the day after the feast-day of Pascha) on the day on which you elevate the sheaf,

12. You will prepare, on the day when you wave the omer, an unblemished, male, yearling lamb as a burnt offering, to Adonai.

12. you will make (the sacrifice of a lamb of the year, unblemished a burnt offering unto the Name of the Lord:

13. Its meal-offering is two tenths of flour mixed with [olive] oil as a fire-offering to Adonai of pleasing fragrance. Its wine-offering is one fourth of a hin.

13. and its mincha, two tenths of flour, mingled with olive oil, for an oblation to the Name of the Lord, to be received with acceptance; and its libation, wine of grapes, the fourth of a hin.

14. Bread, parched grain or tender grain you will not eat until this very day, until you bring the offering of your G-d; it is an everlasting statute for all your generations in all your dwelling places.

14. But neither bread nor parched corn (of the ripe harvest) nor new ears may you eat until this day, until the time of your bringing the oblation of your God: an everlasting statute unto your generations in all your dwellings

15. You will count for yourselves, from the day after the day of rest (Pesach) from the day on which you will bring the omer wave-offering, seven complete weeks they will be,

15. And number to you after the first feast day of Pascha, from the day when you brought the sheaf for the elevation, seven weeks; complete they will be.

16. Until the day after the seventh week, you will count fifty days, and you will bring a new meal-offering to Adonai.

16. Until the day after the seventh week you will number fifty days and will offer a mincha of the new bread unto the Name of the Lord.

17. From [the land of] your dwelling places you will bring two bread wave-offerings; of two tenths of flour, they will be. You will bake them leavened, as first-fruit-offering to Adonai.

17. From the place of your dwellings you are to bring the bread for the elevation; two cakes of two tenths of flour, which must be baked with leaven, as first fruits unto the Name of the Lord.

18. You will bring, along with the bread, seven unblemished, yearling lambs, one young bullock and two rams; they will be a burnt-offering to Adonai with their meal-offerings and wine-offerings, a fire-offering of pleasing fragrance to Adonai.

18. And with that bread you are to offer seven lambs of the year, unblemished, and a young bullock without mixture (of color), the one for a sin offering, and two lambs of the year for a sanctified oblation.

19. You will prepare one he-goat as a sin-offering and two yearling lambs as peace-offerings.

19. And you will make (a sacrifice) of a young goat without mixture, the one for a sin offering and two lambs of the year for a sanctified oblation.

20. The Kohen will wave them along with the bread of the first fruit-offering as a wave-offering before Adonai with the two lambs; they will be holy for Adonai, for the Kohen.

20. And the priest will uplift them with the bread of the first fruits, an elevation before the Lord, with the two lambs; they will be holy to the Name of the Lord and will be for the priest.

21. You will proclaim on this very day; it will be a [day of] holy assembly for you, you will not do any work of labor. It is an everlasting statute in all your dwelling places throughout your generations.

21. And you will proclaim with life and strength that self-same day, that at the time of that day there will be to you a holy convocation: you will do no work of labor: it is an everlasting statute in all your dwelling for your generations.

22. When you reap the harvest of your land, you will not cut completely the corner of your field when you reap. You will not gather the gleaning of your harvest. You will leave them for the poor and the proselyte, I am Adonai, your G-d.

22. And when you reap the harvest of the ground, you will not finish one corner that is in your field ‎at your reaping, nor will you gather the gleanings of your harvest but leave them for the poor and ‎the strangers: I am the Lord your God.‎

23. Adonai spoke to Moshe, saying;

23. And the Lord spoke with Mosheh, saying:

24. Speak to B’ne Yisrael, saying; in the seventh month, on the first of the month, will be for you a [day of] rest. A remembrance of the sounding [of the shofar], a holy assembly.

24. Speak with the children of Israel, saying: In Tishri, ‎which is the seven month, will be to you a festival, a memorial of trumpets, a holy ‎convocation.

25. You will not do any work of labor and you will bring a fire-offering to Adonai.

25. No work of labor may you do but offer an oblation before the Lord unto the Name ‎of the Lord.

26. Adonai spoke to Moshe, saying;

26. And the Lord spoke with Mosheh saying:

27. Indeed, on the tenth day of this seventh month is a day of atonement. It will be for you a [day of] holy assembly and you will afflict yourselves and you will bring a fire-offering to Adonai.

27. But on the tenth day of this seventh ‎month is the Day of Atonement; a holy convocation will it be to you, and you will humble your ‎souls, (abstaining) from food, and from drink, and from the use of the bath, and from anointing, ‎and the use of the bed, and from sandals; and you will offer an oblation before the Lord,

28. You will not do any work on this very day, for it is a day of atonements, to atone for you before Adonai, your G-d.

28. and do ‎no work on this same day; for it is the Day of Atonement, to make atonement for you before the ‎Lord your God.

29. For any person who will not be afflicted on this very day will be cut off from his people.

29. For every man who eats in the fast, and will not fast that same day, will be cut ‎off by death from among his people.

[JERUSALEM. For every soul who hides himself from ‎fasting and fasts not on the day of the fast of his atonement.]

30. Any person who does any work on this very day, I will cause that person to perish from among his people.

30. And every man who does any ‎work on that same day, that man will I destroy with death from among his people.

31. You will not do any work; it is an everlasting statute for all your generations in all your dwelling places.

31. No work of ‎labor may you do an everlasting statute for your generations, in all your dwellings.

32. It is a Shabbat of complete rest for you, and you will afflict yourselves on the ninth day of the month at evening; from evening to evening you will rest, on your day of rest.

32. It is a Sabbath ‎and time of leisure for you to humble your souls. And you will begin to fast at the ninth day of ‎the month at even time; from that evening, until the next evening, will you fast your fast, and ‎repose in your quietude, that you may employ the time of your festivals with joy. ‎‎[JERUSALEM. From evening to evening you will fast your fast, and repose in your quietude, ‎that you may employ the time of your festivals with joy.]‎

33. Adonai spoke to Moshe, saying;

33. And the Lord spoke with Mosheh, saying:

34. Speak to B’ne Yisrael saying; on the fifteenth day of this seventh month is the festival of Succoth for seven days, for Adonai.

34. Speak with the sons of Israel: In the fifteenth day of ‎this seventh month will be the Feast of Tabernacles, seven days unto the Name of the Lord.

35. On the first day [there will be] a holy assembly; you will not do any work of labor.

35. On ‎the first day of the feast is a holy convocation; no work of labor may you do.

36. For seven days, you will bring a fire-offering to Adonai; the eighth day will be for you a holy assembly, and you will bring a fire-offering to Adonai. It is [a day] of convocation. you will not do any work of labor.

36. Seven days you ‎will offer an oblation to the Name of the Lord, you will gather together to pray before the Lord ‎for rain; no work of labor may you do.

37. These are the appointed times of Adonai which you will proclaim them [as] holy assemblies, on which to bring a fire-offering to Adonai; a burnt-offering and a meal-offering, a sacrifice, and wine-offerings, each on its assigned day,

37. These are the times of the order of the Lord's festivals ‎which you are to convoke for holy convocations, to offer an oblation to the name of the Lord, a ‎burnt sacrifice and a mincha, sanctified offerings and libations, the rite of a day in its day;

38. Besides the [offerings of the] Shabbatot of Adonai and besides your gifts and besides all your vow-offerings and besides all your free-will-offerings that you will give to Adonai.

38. beside ‎the days of the Lord's Sabbaths, beside your gifts, and beside your vows, and beside your free-‎will offering which you bring before the Lord.

39. Indeed, on the fifteenth day of the seventh month, when you gather the produce of the land you will celebrate the festival of Adonai for seven days. The first day is a day of rest and the eighth day is a day of rest.

39. But on the fifteenth of the seventh month, at the ‎time when you collect the produce of the ground, you will solemnize a festival of the Lord seven ‎days. On the first day, rest; and on the eighth day, rest.

40. You will take for yourselves, on the first day, the fruit of the beautiful tree (esrog), a branch of palm trees (lulav), boughs of thick-leaved trees (hadasim), and willows of the brook (aravot), and you will rejoice before Adonai, your G-d, for seven days.

40. And of your own will you take on the ‎first day of the feast, the fruits of praiseworthy trees, citrons, and lulabim, and myrtles, and ‎willows that grow by the brooks; and you will rejoice before the Lord your God seven days. ‎‎

[JERUSALEM. Citrons and lulabim.] ‎

41. You will celebrate it as a festival to Adonai seven days in the year; it is an everlasting statute throughout your generations in the seventh month, you will celebrate it.

41. And you will solemnize it before the Lord seven days in the year, by an everlasting statute in ‎your generations will you observe it in the seventh month.

42. You will dwell in the sukkah seven days; every native-born Israelite will dwell in the sukkah.

42. In tabernacles of two sides according ‎to their rule, and the third a handbreadth (higher), that its shaded part may be greater than that ‎into which comes the sunshine; to be made for a bower (or shade) for the feast, from different ‎kinds (of materials) which spring from the earth and are uprooted: in measure seven palms, but ‎the height within ten palms. In it you will sit seven days; the males in Israel, and children who ‎need not their mothers, will sit in the tabernacles, blessing their Creator whenever they enter ‎therein to.

43. So that your generations will know that in Succoth I caused B’ne Yisrael to dwell when I took them out from the land of Egypt, I am Adonai, your G-d.

43. That your generations may know how, under the shadow of the cloud of glory, I made ‎the sons of Israel to tabernacle at the time that I brought them out redeemed from the land of ‎Mizraim.

44. And thus Moshe declared the appointed times of Adonai to B’ne Yisrael.

44. And Mosheh declared the time of the orders of the Lord's festivals and taught them to ‎the sons of Israel.‎

12. The fifteenth day of the seventh month will be a sacred holiday to you, when you will not do any work of consequence. You will celebrate a festival to Adonai for seven days.

12. And on the fifth day of the seventh month you will have a holy convocation, no servile work will you do; but will celebrate the Feast of Tabernacles before the Lord seven days,

13. You will bring a burnt-offering, a fire-offering for a pleasing aroma to Adonai, [consisting of] thirteen young bulls, two rams, and fourteen yearling lambs. They will [all] be without blemish.

13. and offer a sacrifice, an oblation to be received with favor before the Lord: thirteen young bullocks proceeding daily and diminishing their number, (in all) seventy for the seventy nations, and offering them by thirteen orders; two rams, which you will offer by two orders; lambs of the year fourteen, unblemished, to be offered by eight orders, offering six of them, by two and two, and two of them one by one, they will be perfect.

14. Their meal-offering [will be] fine flour mixed with [olive] oil, three tenths [of an ephah] for the bull for each of the thirteen bulls, two tenths [of an ephah] for the ram for each of the two rams,

14. Their mincha also of wheat flour, with olive oil, three tenths for each bullock of the thirteen, two tenths for each ram,

15. and one tenth [of an ephah] for the lamb for each of the fourteen lambs.

15. a single tenth for each of the fourteen lambs,

16. [You will also bring] one he-goat as a sin-offering, in addition to [bringing] the constant (daily) burnt-offering with its meal-offering and libation.

16. and one kid of the goats for a sin offering, which will be offered by one order, beside the perpetual sacrifice, the wheat flour for the mincha, and the wine of the libation.

Rashi

Targum on the Psalms

1.  For the conductor, amaskil of the sons of Korah.

1. For praise, with good discernment, by the sons of Korah.

2. As a hart cries longingly for rivulets of water, so does my soul cry longingly to You, O God.

2. As the deer that longs for streams of water, thus my soul longs for You, O LORD.

3. My soul thirsts for God, for the living God; when will I come and appear before God?

3. My soul is thirsty for You, for the mighty, living, and enduring God. When will I enter and see the splendor of the presence of the LORD?

4. My tears were my bread day and night when they say to me all day long, "Where is your God?"

4. My tears have become my sustenance day and night, because the enemy says to me all day, "Where is your God?"

5. These things I will remember, and I will pour out my soul [because of the pain which is] upon me, how I passed on with the throng; I walked slowly with them until the house of God with a joyful shouting and  thanksgiving, a celebrating multitude.

5. These miracles I remember; and I will pour out the thoughts of my soul whenever I pass beneath the shelter alone; I will be strong in the camps of the righteous/ generous, who are going to the sanctuary of the LORD  with a voice of petition and praise, a tumult of peoples coming to keep festival in Jerusalem.

6. Why are you downcast, my soul, and why do you stir within me? Hope to God, for I will yet thank Him for the salvations of His presence.

6. Why will you be lowly, 0 my soul, and why will you rage against me? Wait for God, for again I will praise Him for the redemption that is from His presence.

7. My God, my soul is downcast upon me; therefore, I will remember You from the land of Jordan and the peaks of Hermon, from the young mountain.

7. 0 God, my soul will be for me lowly, therefore I will remember You [among those who dwell yonder in the land of Jordan, and those who dwell on the mountains of Hermon, and the people who accepted the Torah on mount Sinai, which is lowly and small.

8. Deep calls to deep to the sound of Your water channels; all your breakers and waves passed over me.

8. The upper deep calls to the lower deep, at the sound of the pouring of spouts thus all Your breakers and waves passed over me at the time we came forth from Egypt.

9. By day, may the Lord command His kindness, and at night, may His resting place be with me, a prayer  to the God of my life.

9. By day the LORD will command His goodness, and by night His praise is with me, a prayer to the  God who preserves my life.

10. I will say to God, my Rock, "Why have You forgotten me? Why should I walk in gloom under the oppression of the enemy?"

10. I will say to God my trust, "Why have you neglected me, why do I go about in darkness in the oppression of  the enemy?"

11. With murder in my bones, my oppressors have reproached me by saying to me all day long, "Where is your God?"

11. Because they kill my bones whenever my oppressors mock me, when they say to me every day, "Where is your God?"

12. Why are you downcast, my soul, and why do you stir within me? Hope to God, for I will yet thank Him for the salvations of my countenance and my God.

12. Why will you be lowly, 0 my soul, and why will you rage against me? Wait for God, for again I will praise Him for the redemption that comes from His presence, for He is my God.

2. And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which (is) the seventh month.

2. And all the men of Israel were gathered unto King Solomon in the month that the ancients called the first month (the festival) and now it is the seventh month.

3. And all the elders of Israel came, and the priests took up the ark.

3. And all the elders of Israel came, and the priests bore the ark.

4. And they brought up the ark of the Lord, and the tabernacle of meeting, and all the holy vessels which (were) in the tabernacle, and the priests and the Levites did bring them up.

4. And they brought up the ark of the LORD and the tent of the appointed time, and all the holy vessels that were in the tent; and the priests and the Levites brought them up.

5. And King Solomon, and all the congregation of Israel, that were assembled unto him, (were) with him before the ark, sacrificing sheep and oxen, that could not be counted nor numbered for multitude.

5. And King Solomon and all the assembly of Israel who were joined with him were standing with him before the ark, sacrificing sheep and oxen which could not be counted and could not be numbered for greatness.

6. And the priests brought in the ark of the covenant of the Lord to its place, into the Sanctuary of the house, to the most holy (place), under the wings of the cherubim.

6. And the priests brought in the ark of the covenant of the LORD to its place, to the house of atonements that was prepared for it, in the midst of the houses to the holy of holies, to beneath the wings of the cherubim. 

7. For the cherubim spread forth (their) wings over the place of the ark, and the cherubim covered the ark and the staves thereof above.

7. For the cherubim spread their wings over the place of the ark, and the cherubim made a covering over the ark and over its poles from above.

8. And the staves were so long that the ends of the staves were seen from the holy (place) before the Sanctuary, and they were not seen without; and they are there unto this day.

8. And so long were the poles that the ends of the poles were seen from the holy place facing the house of atonements - and were not seen outside; and they are there unto this day.

9. There was nothing in the ark save the two tablets of stone which Moses put there at Horeb, when the Lord made (a covenant) with the children of Israel, when they came out of the land of Egypt.

9. In the ark lay the two tablets of stones that Moses deposited there on Horeb upon which were written the ten words of the covenant that the LORD cut with the sons of Israel in their going forth from the land of Egypt.

10. And it came to pass, when the priests came out of the holy (place), and the cloud filled the house of the Lord.

10. And when the priests went forth from the holy place, a dense cloud filled the house of the sanctuary of the LORD.

11. And the priests could not stand to minister because of the cloud; for the glory of the Lord filled the house of the Lord.

11. And the priests were not able to stand to minister from before the cloud, for the glory of the LORD filled the house of the sanctuary of the LORD.

12. Then Solomon said, "The Lord said that He would dwell in the thick darkness.

12. Then Solomon said: “The LORD has chosen to make his Shekinah reside in Jerusalem.”

13. I have surely built You a house to dwell in; a settled place for You to dwell in forever."

13. Indeed I have built the house of the sanctuary before You, a place prepared for the house of your Shekinah forever.”

14. And the king turned his face about, and blessed all the congregation of Israel, and all the congregation of Israel stood.

14. And the king turned his face and blessed all the assembly of Israel, and all the assembly of Israel was standing.

15. And he said, "Blessed (be) the Lord, the God of Israel Who spoke with His mouth unto David my father, and has fulfilled it with His hand, saying.

15. And he said: “Blessed be the LORD the God of Israel who decreed by his Memra with David my father and by his good pleasure fulfilled it, saying:

16. Since the day that I brought forth My people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that My name might be therein; but I chose David to be over My people Israel.'

16. 'From the day that I brought forth My people Israel from Egypt I did not choose a city from all the tribes of Israel to build the house to make My Shekinah reside there, and I chose David to be the king over My people Israel.'

17. And it was in the heart of David my father to build a house for the name of the Lord, the God of Israel.

17. And it was in the heart of David my father to build the house to the name of the LORD the God of Israel.

18. And the Lord said to David my father, 'Since it was in your heart to build a house unto My name, you did well that it was in your heart.

18. And the LORD said to David my father: ‘Inasmuch as it was with your heart to build the house to My name, you have done well for it was with your heart.

19. Nevertheless, you shall not build the house; but your son that shall come forth out of your loins, he shall build the house for My name.'

19. Only you will not build the house, but a son whom you will beget, he will build the house to my name.’

20. And the Lord has established His word that He spoke, and I have risen up in the place of David my father, and sit on the throne of Israel, as the Lord spoke, and have built a house for the name of the Lord, the God of Israel.

20. And the LORD fulfilled his words that He spoke, and I rose up in the place of David my father and sat upon the throne of the kingdom of Israel as the LORD spoke, and I built the house to the name of the LORD the God of Israel.

21. And I have set there a place for the ark, wherein (is) the covenant of the Lord, which He made with our fathers, when He brought them out of the land of Egypt."

21. And I made a place there prepared for the ark in which lay the two tablets of stone upon which was the covenant of the LORD that He cut with our fathers when He brought them out from the land of Egypt.”

Shabbat

Torah Reading:

 הַעַל אֶת-הָעָם הַזֶּה

“Ha’Al Et-HaAm Haze”

Reader 1 – Shemot 33:12-16

“Bring up this people”

Reader 2 – Shemot 33:17-19

“Saca este pueblo”

Reader 3 – Shemot 33:20-23

Torah:

Shemot (Exodus) 33:12 – 34:26

B’Midbar (Numbers) 29:17-22

Reader 4 – Shemot 34:1-3

Haftarah:

Yehzkel (Ezekiel) 38:18 – 39:16

Reader 5 – Shemot 34:4-10

Tehillim (Psalms) 115:1-18

Reader 6 – Shemot 34:11-17

Megillah:

Koheleth (Ecclesiastes) 4:1 – 5:20

Reader 7 – Shemot 34:18-26

N.C.: 1 Tsefet (Peter) 2:1-25

      Maftir – B’midbar 29:17-22

12. Moses said to the Lord: "Look, You say to me: 'Bring this people up!' But You have not informed me whom You will send with me. And You said: 'I have known you by name and you have also found favor in My eyes.'

12. And Mosheh said before the LORD, Lo, what have You said to me, Take this people up? but You have not made me to know whom You will send with me. By Your Word You have said, I have ordained you with a goodly name, and you have found favour before Me.

13. And now, if I have indeed found favor in Your eyes, pray let me know Your ways, so that I may know You, so that I may find favor in Your eyes; and consider that this nation is Your people."

13. But now I pray, if I have found mercy before You, make me to know the way of Your goodness, to understand Your mercy when in Your dealing with just men it falls to them as it (falls) to the guilty, and to the guilty as to the just; but, on the contrary how it (indeed) befalls the just according to their righteousness/ generosity and the guilty according to their guilt: that I may find mercy before You, and it be made manifest by You that this people is Your people.

14. So He said, "My Presence will go, and I will give you rest."

14. And He said, Await, until the face of My displeasure will have gone away, and afterward I will give you rest.

15. And he said to Him, "If Your Presence does not go [with us], do not take us up from here.

15. And he said to Him, If Your wrath go not from us, suffer us not to go up from hence under the frown of Your displeasure.

16. For how then will it be known that I have found favor in Your eyes, I and Your people? Is it not in that You will go with us? Then I and Your people will be distinguished from every [other] nation on the face of the earth."

16. In what will it be known that I have found mercy before You but in the converse of Your Shekinah with us, that distinguishing signs may be wrought for us, in the withholding of the Spirit of prophecy from the Gentiles, and by Your speaking by the Holy Spirit to me and to Your people, that we may be distinguished from all the peoples upon the face of the earth?

17. And the Lord said to Moses: "Even this thing that you have spoken, I will do, for you have found favor in My eyes, and I have known you by name."

17. And the LORD said to Mosheh, This thing also which you have spoken of, will I do; for you have found mercy before Me, and I have ordained you with a goodly name.

18. And he said: "Show me, now, Your glory!"

18. And he said, Show now unto me Your glory

19. He said: "I will let all My goodness pass before you; I will proclaim the name of the Lord before you, and I will favor when I wish to favor, and I will have compassion when I wish to have compassion."

19. but He said, Behold, I will make all the measure of My goodness pass before you, and I will give utterance in the good name of the Word of the Lord before you; and I will have compassion upon whom I see it right to have compassion, and will be merciful to whom I see it right to have mercy.

20. And He said, "You will not be able to see My face, for man shall not see Me and live."

20. And He said, you cannot see the visage of My face; for no man can see Me and abide alive. And the LORD said,

21. And the Lord said: "Behold, there is a place with Me, and you shall stand on the rock.

21. Behold, a place is prepared before Me, and you will stand upon the rock.

22. And it shall be that when My glory passes by, I will place you into the cleft of the rock, and I will cover you with My hand until I have passed by.

22. And it will be that when the glory of My Shekinah passes before you, I will put you in a cavern of the rock, and will overshadow you with My Word until the time that I have passed by.

23. Then I will remove My hand, and you will see My back but My face shall not be seen."

23. And I will make the host of angels who stand and minister before Me to pass by, and you will see the hand-border of the tephillin of My glorious Shekinah; but the face of the glory of My Shekinah you can not be able to see.

1. And the Lord said to Moses: "Hew for yourself two stone tablets like the first ones. And I will inscribe upon the tablets the words that were on the first tablets, which you broke.

1. And the LORD said to Mosheh, Hew yourself two tables of stone, as the former, and write upon the tables the words that were upon the former tables which you did break;

2. Be prepared for the morning, and in the morning you shall ascend Mount Sinai and stand before Me there on the top of the mountain.

2. and be ready in the morning; and at morning ascend Mount Sinai and stand there before Me on the summit of the mountain.

3. No one shall ascend with you, neither shall anyone be seen anywhere on the mountain, neither shall the sheep and the cattle graze facing that mountain."

3. No man will ascend with you, nor any man be seen on all the mountain, nor sheep, nor oxen grazing on the side of the mount.

4. So he [Moses] hewed two stone tablets like the first ones, and Moses arose early in the morning and ascended Mount Sinai as the Lord had commanded him, and he took two stone tablets in his hand.

4. And he hewed two tables of stone like the former: and Mosheh arose in the morning and ascended Mount Sinai, as the LORD had instructed him, and took in his hand the two tables of stone.

5. And the Lord descended in the cloud and stood with him there, and He called out in the name of the Lord.

5. And the LORD revealed Himself in the cloud of the glory of His Shekinah, and Mosheh stood with Him there; and Mosheh called on the Name of the Word of the Lord.

6. And the Lord passed before him and proclaimed: v u v h, v u v h, God, Who is compassionate and gracious, slow to anger and abundant in loving kindness and truth,

6. And the LORD made His Shekinah to pass by before his face, and proclaimed, The LORD, the LORD God, merciful and gracious, long-suffering, and near in mercies, abounding to exercise compassion and truth;

7. preserving loving kindness for thousands, forgiving iniquity and rebellion and sin; yet He does not completely clear [of sin] He visits the iniquity of parents on children and children's children, to the third and fourth generations."

7. keeping mercy and bounty for thousands of generations, absolving and remitting guilt, passing by rebellions, and covering sins; pardoning them who convert unto the Law, but holding not guiltless in the great day of judgment those who will not convert; visiting the sins of fathers upon rebellious children upon the third and upon the fourth generation.

8. And Moses hastened, bowed his head to the ground and prostrated himself,

8. And Mosheh made haste and bowed himself upon the earth and worshipped.

9. and said: "If I have now found favor in Your eyes, O Lord, let the Lord go now in our midst [even] if they are a stiff necked people, and You shall forgive our iniquity and our sin and thus secure us as Your possession."

9. And he said, If now I have found mercy before the LORD let the Shekinah of the Glory of the LORD go among us; for it is a people of hard neck; but pardon You our guilt and our sin, and give us the inheritance of the land which You did covenant unto our fathers, and change us not to become an alien people.

10. And He said: "Behold! I will form a covenant; in the presence of all your people, I will make distinctions such as have not been created upon all the earth and among all the nations, and all the people in whose midst you are shall see the work of the Lord how awe inspiring it is that which I will perform with you.

10. And He said, Behold, I make a covenant that I will not change this people to become an alien people; nevertheless from you will proceed a multitude of the righteous/generous; and with all your people will I do wondrous things in the time when they go into captivity by the rivers of Babel: for I will bring them up from thence, and make them dwell from within the river Sambation; and like wonders will not be created among all the inhabitants of the earth, nor among any nation. And all the people among whom you wilt dwell will see in that day the work of the LORD; for terrible is the thing that I will do with you.

11. Keep carefully what I am commanding you today: Lo! I will drive out from before you the Amorites and the Canaanites, the Hittites and the Perizzites, the Hivvites and the Jebusites.

11. Observe that which I command you this day: behold, I drive out from before you the Amoraee, and Kenaanaee, and Hittaee, and Pherizaee, and Hivaee, and Jebusaee.

12. Beware lest you form a covenant with the inhabitant[s] of the land into which you are coming, lest it become a snare in your midst.

12. Take heed to yourself, lest you strike covenants with the inhabitants of that land into which you are to enter; that it may not be a stumbling-block unto you.

13. But you shall demolish their altars, shatter their monuments, and cut down their sacred trees.

13. But you will rather destroy their high places, and break their statues, and cut down their groves;

14. For you shall not prostrate yourself before another god, because the Lord, Whose Name is "Jealous One," is a jealous God.

14. for it is not lawful for you to worship other gods; for the LORD is zealous and vengeful; His Name is God, the Zealous and the Avenger.

15. Lest you form a covenant with the inhabitant[s] of the land, and they [the gentiles] go astray after their gods, and they offer sacrifices to their gods, and they invite you, and you eat of their slaughtering,

15. Lest you strike a covenant with the dwellers in the land, and they draw you astray after their idols, and they sacrifice to their idols, and invite you, and you eat of the sacrifices of their idols

16. and you take of their daughters for your sons; then their daughters will go astray after their gods and lead your sons astray after their gods.

16. and you take of their daughters for your sons, and when their daughters wander after their idols they make your sons also go astray after their idols.

17. You shall not make molten gods for yourself.

17. Molten gods you will not make to yourselves.

18. The Festival of Unleavened Cakes you shall keep; seven days you shall eat unleavened cakes which I have commanded you, at the appointed meeting time of the month of spring, for in the month of spring you went out of Egypt.

18. You will observe the feast of the unleavened. Seven days you will eat unleavened (cakes), as I have commanded you, in the time of the month of Abib; for in the month of Abib you came out free from Mizraim.

19. All that opens the womb is Mine, and all your livestock [that] bears a male, [by] the emergence of ox or lamb.

19. Whatever opens the womb is Mine; and of all cattle you are to consecrate the males, of oxen, and of sheep.

20. And a firstborn donkey you shall redeem with a lamb; if you do not redeem it, you shall decapitate it; every firstborn of your sons you shall redeem, and they shall not appear before Me empty handed.

20. But the firstling of an ass you may redeem with a lamb; but if you redeem him not, you will cut him off with the blade. And each firstborn of your sons you must redeem; and they will not appear before Me empty handed.

21. Six days you may work, and on the seventh day you shall rest; in plowing and in harvest you shall rest.

21. Six days will you work, and in the seventh day have rest; in ploughing time and in harvest times you will rest.

22. And you shall make for yourself a Festival of Weeks, the first of the wheat harvest, and the festival of the ingathering, at the turn of the year.

22. The feast of weeks also will you make to yourself in the time of the firsts of the wheat harvest; and the feast of ingathering at the conclusion of the year.

23. Three times during the year shall all your male[s] appear directly before the Master, the Lord, the God of Israel.

23. Three times in the year will all your males appear before the Master of the world, the LORD God of Israel.

24. When I drive out nations from before you and I widen your border, no one will covet your land when you go up, to appear before the Lord, your God, three times each year.

24. For I will drive out the nations from before you, and enlarge your borders; and no man will covet your land at the time of your going up to appear before the LORD your God three times in the year.

25. You shall not slaughter [or sprinkle] the blood of My sacrifice with leaven, and the offering of the Passover feast shall not remain overnight until the morning.

25. You will not sacrifice the victim of My Passover before you have done away with leaven; nor suffer the fat of the paschal sacrifice to remain about the altar till the morning.

26. The choicest of the first of your soil you shall bring to the house of the Lord, your God. You shall not cook a kid in its mother's milk."

26. The best of the first-fruits of your land you will bring to the sanctuary of the LORD your God. You are not allowed to boil or to eat flesh and milk mixed together, lest My displeasure be kindled against you, and the fruit of your trees, with the grapes in their branches and their leaves, be laid waste together.

17. And on the second day, twelve young bulls, two rams, and fourteen lambs in the first year, [all] unblemished.

17. On the second day of the Feast of Tabernacles you will offer twelve young bullocks, by twelve orders; two rams, by two orders; fourteen lambs of the year unblemished by nine orders, five of them will offer two by two, and four of them one by one.

18. And their meal offerings and their libations, for the bulls, for the rams, and for the lambs, according to their number, as prescribed.

18. And their mincha of wheat flour, and the wine of their libation which will be offered with the bullocks, rams, and lambs, by their number according to the order of their appointment;

19. And one young male goat for a sin offering, besides the continual burnt offering, its meal offering, and their libations.

19. and one ram by one order, a sin offering, beside the perpetual sacrifice, and the wheat flour of their minchas, and their libations of wine.

20. And on the third day, eleven bulls, two rams, and fourteen lambs in the first year, [all] unblemished.

20. On the third day of the Feast of Tabernacles you will offer twelve bullocks by twelve orders; two rams by two orders, fourteen unblemished lambs of the year, by ten orders; four of them will offer two and two, and six of them one by one;

21. And their meal offerings and their libations, for the bulls, for the rams, and for the lambs, according to their number, as prescribed.

21. and their mincha of wheat flour, and their libations of wine, you will offer with the bullocks, rams, and lambs, by the number in their appointed order;

22. And one young male goat for a sin offering, besides the continual burnt offering, its meal offering and its libation.

22. and one kid of the goats for a sin offering by one order; beside the perpetual sacrifice the wheat flour for the mincha, and its libation of wine.

23. And on the fourth day, ten bulls, two rams, and fourteen lambs in the first year, [all] unblemished.

23. On the fourth day of the Feast of Tabernacles, ten young bullocks by ten orders; two rams by two orders; fourteen unblemished lambs of the year by twelve orders; three of them will be offered at two times, and eight of them singly;

24. Their meal offerings and their libations, for the bulls, for the rams, and for the lambs, according to their number, as prescribed.

24. their mincha of wheaten flour, and their libations of wine, which you will offer with the bullocks, rams, and lambs by their number, after their appointed order,

25. And one young male goat for a sin offering, besides the continual burnt offering, its meal offering and its libation. 

25. and one kid for a sin offering, by one order; beside the perpetual sacrifice, the wheat flour for the mincha, and its libation of wine.

Rashi

Targum on the Psalms

1. Not for us, O Lord, not for us, but for Your name give honor, for Your kindness and for Your truthfulness.

1. Not on our account, O LORD, not on account of our merits, but rather to your name give glory, because of your goodness and because of your truth.

2. Why should the nations say, "Where is your God now?"

2. Why will the Gentiles say, "Where now is their God?"

3. But our God is in heaven; whatever He wishes, He does.

3. And our God's residence is in heaven, all that he desires he has done.

4. Their idols are silver and gold, the handiwork of man.

4. Their idols are of silver and gold, the handiwork of a son of man.

5. They have a mouth, but they do not speak; they have eyes but they do not see.

5. They have a mouth, but do not speak; they have eyes, and do not see.

6. They have ears, but they do not hear; they have a nose but they do not smell.

6. They have ears, and do not hear; they have nostrils, but do not smell.

7. Their hands-but they do not feel; their feet-but they do not walk; they do not murmur with their throat.

7. Hands, but do not feel; feet, but do not walk; they do not murmur with their throat.

8. Like them shall be those who make them, all who trust in them.

8. May their makers become like them, everyone who relies upon them.

9. Israel, trust in the Lord; He is their help and their shield.

9. O Israel, trust in the word of the LORD; he is their helper and their shield.

10. House of Aaron, trust in the Lord; He is their help and their shield.

10. Those of the house of Aaron, trust in the word of the LORD; he is their helper and their shield.

11. Those who fear the Lord, trust in the Lord; He is their help and their shield.

11. You who fear the LORD, trust in the word of the LORD; he is their helper and their shield.

12. The Lord, Who remembered us, will bless; He will bless the house of Israel; He will bless the house of Aaron.

12. The word of the LORD has remembered us for good, he will bless; he will bless the house of Israel, he will bless the house of Aaron.

13. He will bless those who fear the Lord, the small together with the great.

13. He will bless those who fear the LORD, the small with the great.

14. May the Lord add upon you, upon you and upon your children.

14. The word of the LORD will add to you; to you, and to your sons.

15. Blessed are you to the Lord, the Maker of heaven and earth.

15. Blessed are you in the presence of the LORD, maker of heaven and earth.

16. The heavens are heavens of the Lord, but the earth He gave to the children of men.

16. The heavens of the heavens are for the glorious presence of the LORD, and the earth he has given to the sons of men.

17. Neither will the dead praise God, nor all those who descend to the grave.

17. The dead do not praise the name of the LORD, nor any of those who go down to the grave of earth.

18. But we shall bless God from now until everlasting, Hallelujah!

18. But we will bless Yah, from now and forevermore. Hallelujah!

Shabbat

Torah Reading:

הַעַל אֶת-הָעָם הַזֶּה

“Ha’Al Et-HaAm Haze”

Reader 1 – B’Midbar 29:20-22

“Bring up this people”

Reader 2 – B’Midbar 29:23-25

“Saca este pueblo”

Reader 3 – B’Midbar 29:26-28

Torah:

B’Midbar (Numbers) ‎29:20-28

Reader 4 – B’Midbar 29:20-26  

Tehillim (Psalms) 29:1-11

Megillah:

Koheleth (Ecclesiastes) 6:1 - 7:19

N.C.: 1 Thessalonians 4:9-12 + 4:13-18 & Revelation 3:7-13

20. On the third day [you will bring] eleven young bulls, two rams, and fourteen yearling lambs, [all] without blemish,

20. On the third day of the Feast of Tabernacles you will offer twelve bullocks by twelve orders; two rams by two orders, fourteen unblemished lambs of the year, by ten orders; four of them will offer two and two, and six of them one by one;

21. together with their meal-offerings and libations for the bulls, rams, and lambs, of the required number.

21. and their mincha of wheat flour, and their libations of wine, you will offer with the bullocks, rams, and lambs, by the number in their appointed order;

22. [You will also bring] one he-goat as a sin-offering, in addition to [bringing] the constant (daily) burnt-offering with its meal-offering and libation.

22. and one kid of the goats for a sin offering by one order; beside the perpetual sacrifice the wheat flour for the mincha, and its libation of wine.

23. On the fourth day [you will bring] ten young bulls, two rams, and fourteen yearling lambs, [all] without blemish,

23. On the fourth day of the Feast of Tabernacles, ten young bullocks by ten orders; two rams by two orders; fourteen unblemished lambs of the year by twelve orders; three of them will be offered at two times, and eight of them singly;

24. together with their meal-offerings and libations for the bulls, rams, and lambs, of the required number.

24. their mincha of wheaten flour, and their libations of wine, which you will offer with the bullocks, rams, and lambs by their number, after their appointed order,

25. [You will also bring] one he-goat as a sin-offering, in addition to [bringing] the constant (daily) burnt-offering with its meal-offering and libation.

25. and one kid for a sin offering, by one order; beside the perpetual sacrifice, the wheat flour for the mincha, and its libation of wine.

26. On the fifth day [you will bring] nine young bulls, two rams, and fourteen yearling lambs, [all] without blemish,

26. On the fifth day of the Feast of Tabernacles, nine young bullocks by nine orders; two rams by two orders lambs of the year fourteen, perfect by twelve orders two of them in a pair, twelve singly;

27. together with their meal-offerings and libations for the bulls, rams, and lambs, of the required number.

27. and the wheat flour for their mincha, and the libation wine for the bullocks, the rams, and lambs by their number after the order of their appointment;

28. [You will also bring] one he-goat as a sin-offering, in addition to [bringing] the constant (daily) burnt-offering with its meal-offering and libation.

28. and one kid for a sin offering by one order; beside the perpetual sacrifice and the wheat flour for the mincha, and the wine of its libation.

Festival

Torah Reading:

Succoth 3^rd Intermediate Day

Torah:

B’Midbar (Numbers) ‎29:23-31

Reader 1 – B’Midbar 29:23-25

Tehillim (Psalms) 94:1-15

Reader 2 – B’Midbar 29:26-28

Megillah:

Koheleth (Ecclesiastes) 7:19 – 9:3

Reader 3 – B’Midbar 29:29-31

N.C.: I Thessalonians 5:1-11 + 5:12-28 &‎ Revelation 3:7-14

Reader 4 – B’Midbar 29:23-28  

23. On the fourth day [you will bring] ten young bulls, two rams, and fourteen yearling lambs, [all] without blemish,

23. On the fourth day of the Feast of Tabernacles, ten young bullocks by ten orders; two rams by two orders; fourteen unblemished lambs of the year by twelve orders; three of them will be offered at two times, and eight of them singly;

24. together with their meal-offerings and libations for the bulls, rams, and lambs, of the required number.

24. their mincha of wheaten flour, and their libations of wine, which you will offer with the the bullocks, rams, and lambs by their number, after their appointed order,

25. [You will also bring] one he-goat as a sin-offering, in addition to [bringing] the constant (daily) burnt-offering with its meal-offering and libation.

25. and one kid for a sin offering, by one order; beside the perpetual sacrifice, the wheat flour for the mincha, and its libation of wine.

26. On the fifth day [you will bring] nine young bulls, two rams, and fourteen yearling lambs, [all] without blemish,

26. On the fifth day of the Feast of Tabernacles, nine young bullocks by nine orders; two rams by two orders lambs of the year fourteen, perfect by twelve orders two of them in a pair, twelve singly;

27. together with their meal-offerings and libations for the bulls, rams, and lambs, of the required number.

27. and the wheat flour for their mincha, and the libation wine for the bullocks, the rams, and lambs by their number after the order of their appointment;

28. [You will also bring] one he-goat as a sin-offering, in addition to [bringing] the constant (daily) burnt-offering with its meal-offering and libation.

28. and one kid for a sin offering by one order; beside the perpetual sacrifice and the wheat flour for the mincha, and the wine of its libation.

29. On the sixth day [you will bring] eight young bulls, two rams, and fourteen yearling lambs, [all] without blemish,

29. On the sixth day of the Feast of Tabernacles, eight young bullocks by eight orders; two rams by two orders; fourteen unblemished lambs of the year by thirteen orders; a pair of them together, and twelve of them singly.

30. together with their meal-offerings and libations for the bulls, rams, and lambs. of the required number.

30. Their mincha of wheat flour, and their libation of wine you will offer with the bullocks, rams, and lambs, by their number in the order appointed;

31. [You will also bring] one he-goat as a sin-offering, in addition to [bringing] the constant (daily) burnt-offering with its meal-offering and libations.

31. and one kid for a sin offering by one order, besides the perpetual sacrifice, the wheat flour for the mincha, the wine of its libation, and a vase of water to be outpoured on the day of the Feast of Tabernacles in grateful acknowledgment (for a good memorial) of the showers of rain.